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The Toto Tribe

They inhabit the sub-Himalayan areas nestled between Bhutan and West Bengal, India

An indigenous Indo-Bhutanese tribe. The Totos, a tribe of the sub-Himalayas, lead a modest lifestyle relying primarily on locally sourced resources, and they are part of an economically disadvantaged community.

Lineage: 

They are descendants of A Tibetan-Mongoloid ethnic group

About

Family Structure:


A distinctive aspect of their culture is the preference for monogamy and a staunch stance against the dowry system, contrasting with neighbouring tribal customs. Divorce is not permitted within their community.


Marriage Customs:


Totos uphold their identity and ethnicity by marrying within their tribe, practising four types of marriages: escape (Chor-behoea), love (Lamalami), capture (Sambehoea), and negotiation (Thulbehoea). Cousin marriages also happen, contributing to the prevalence of thalassemia disease among children. While monogamy is prevalent among Totos, polygamy is not explicitly prohibited. Love marriages are permitted, but divorce is strongly discouraged as it is viewed as detrimental to their cultural integrity. Remarriage after the death of a spouse is allowed, with restrictions on marrying a deceased spouse's sibling—women cannot marry their deceased husband's brother, but men can marry their deceased wife's sister.


Economy:


The Toto people primarily engage in agriculture, and cultivating land for various crops. Each household maintains a family garden enclosed by bamboo fences, where they grow potatoes, vegetables, and bananas. They consume pork, venison, poultry, and fish, with some households raising cows and pigs as part of their livelihood. Others find employment on nearby plantations, where they are recognized for their quiet and dependable work ethic. The crops they cultivate include maize, finger millet, areca seeds, cardamom, ginger, oranges, sal, and chegun.


Current Population:


The Toto population according to a decade-back research was 1385 and has been dwindling. The decline is worsened by the presence of the prevalent Thalassemia condition, known as one of the silent threats to the tribe's survival.


Taboos:


In the past, marriages or sexual relationships with individuals from outside communities such as Bihari, Nepali, and Mech (Bodo) were considered punishable offences among the Toto people. Even sharing meals with outsiders, except for Lepchas and Bhutias, was seen as offensive. The community has a tradition called Sangailaomi or Sangai-Lam-Pami, which involves a confession ceremony before the entire clan.


Culture & Traditions:


Beliefs:


The Toto people, consider themselves Hindus and also worship nature. They fear and revere various gods, including Ishpa and Cheima. Ishpa, residing in the Bhutan Hills, is appeased with animal sacrifices and fermented drink offerings, while Cheima is honoured for village protection with rice, poultry, and drink offerings. They worship natural elements like forests and rivers, preferring rooster sacrifices to impress deities. Celebrating three festivals yearly, their rituals are conducted with enthusiasm and adherence to traditional guidelines. Their place of worship, called Gohati, holds sacred significance. The Goshu, their traditional weapon used for animal sacrifice, is known locally in Nepali as Patan or Patla. Made of iron and approximately three feet long, it is thrown from a distance to kill the target.


Homes:


Totos construct their houses using clay, straw, bamboo, and thatch, creating huts with four-cornered walls. Within these huts, the kitchen, poultry-rearing, and pig-rearing spaces are separated from the central living area. Their staple diet traditionally consists of millet. However, they have incorporated Bengali and Nepali foods such as fish, meat, vegetables, and rice into their diet. On special occasions, they indulge in a unique drink called Eu, prepared from fermented rice, marua, malt, and powder. Eu is served in Purva (mud glass) and Poipa (wooden glass).



Language:

Toto

Festivals

The Toto people organize the 'Garom Puja' for the well-being of the village, with male priests leading the ceremony as women are not permitted to attend. 


Their main annual festivals are the 'Omchu' and 'Mayuu' puja, believed to ensure the community's welfare for the year. 'Omchu' puja, held in July- August, involves donations from each family and offerings of Yu/eu liquor made from Kaun millet, along with chicken sacrifices, to ensure a bountiful harvest and protect the village. 'Mayuu' puja, held in August-September, worships the deity of oranges and involves community participation, new attire, and the exchange of food and drinks among relatives. Sacrifices are made by every family to appease the deities and ensure community welfare. 


During the puja, the Toto people prepare 'Yu' in their homes and offer a fowl to the deities Omchu and Mayuu. In the 'Demsha' (Puja Mandir), there are no images, but two ancient 'Bakung' (Sacred drums) symbolize the deities: 'Sainja' (God) and 'Sainjani' (Goddess). These drums are played during the festivals. They sacrifice various animals such as cows, goats, sheep, and hogs during religious ceremonies, offering the meat and Yu to the deities, which is later distributed among the Toto community. On the first day of the festivals, they gather at the riverbank for worship before assembling at the Demsha. During the puja, both male and female members of the community come together in the Demsha, taking breaks to chew betel nuts. The Totos engage in traditional dancing, with males and females forming separate groups, facing each other, and dancing separately. 


The 'Sarde' puja festival, celebrated during spring on the bank of the 'Goati' river, involves prayers for a fruitful harvest as various fruit trees bloom. 


During this puja, numerous animal sacrifices are made, and at its conclusion, pork soup is consumed. In the evening, young boys perform dances and music in front of the 'Demsha'. The Sarde puja mainly takes place on a stone dias by the 'Goati' riverbank, with a variety of foods, especially' Yu', served afterwards. All Totos enthusiastically participate in this puja and derive much enjoyment from it.


Another significant festival among the Totos is the 'Aarsing' festival. While Durga Puja is celebrated in the plains, the Totos prepare to enjoy the 'Aarsing' festival in Totopara. Lasting three days, this festival coincides with the blossoming of catkin grass along the Hauri riverbank. The 'Aarsing' festival is also known as the 'Janmashtami' festival, celebrating the birth of Lord Krishna and serving as a celebration for the son-in-law of the Toto community.


Worship of the river gods is an important part of Toto's religious life and folk beliefs. The Totos worshipped the major rivers of the district in connection with their 'picheko- hwa' (long trade tours). Besides the worship of some large rivers like Teesta and Torsha, the Totos offer regularly worship or penance to one water spot and fifteen streamlets, which are located within the territory of Totopara. The Totos offer worship and penance to the deities of the streamlets to save themselves from the curse of these rivers.


The worship of river gods holds significant importance in the religious practices and folklore beliefs of the Toto community. Along with major rivers such as Teesta and Torsha, the Totos regularly offer worship or penance to one main water source and fifteen smaller streamlets within the Totopara territory. This worship and penance are conducted to seek protection from the potential curses associated with these rivers.

Practices

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